About Being Kind to the Cruel by Michael Freund November 3, 2004 The outpouring of sympathy and concern has been nothing short of breathtaking. Followers and well-wishers around the globe have expressed their fear and anxiety over the ailing patient's health, hoping against hope that somehow, yet again, he will stare death down and manage to recover. Take, for example, the flood of statesmen wishing Yasser Arafat well, with everyone from Jacques Chirac to Vladimir Putin to Chinese President Hu Jintao expressing hope for his recovery. Even the US State Department got into the act, with spokesman Richard Boucher telling reporters: "This is not a political matter for us. This is a matter of seeing that an ill person gets the medical care he needs for health. That is our wish and our hope in this circumstance." Leila Shahid, Arafat's representative in Paris, said the Palestinian leader had been inundated with notes and letters of support. "All these people have written personal letters to President Arafat, and I consider that this is what I would call the emotional medication, the psychological medication," she said. A correspondent for the BBC went so far as to describe how she "started to cry" when the "frail, old" Arafat was taken from his compound for medical treatment abroad. In just about any other scenario it would be difficult not to be moved by such a display of kindness. After all, caring for others is truly one of the most benevolent and elevated of human acts. And yet, when it comes to Yasser Arafat, all this talk of compassion and pity could hardly seem more misplaced. Even with the natural tendency to set aside differences when a leader's health is in question, let's not forget about whom we are talking. Whatever one's views of the peace process, Arafat was and remains a crude and ruthless serial killer. For decades he has devoted himself to violence and terror, sparing neither the young nor the innocent. He is both literally and figuratively responsible for the deaths of thousands of people, and the maiming of countless others. Arafat has sanctified terror and legitimized the rifle, corrupting the values of generations of Palestinians. Given that we are finite beings and have a limited amount of energy and emotion at our disposal, why do so many world leaders and pundits feel it necessary to expend them on a killer rather than on his victims? And yet when it comes to those whose lives have been destroyed by Arafat and his comrades, no equivalent level of sympathy has been forthcoming. Last Friday, as Arafat was being airlifted from Ramallah, the Chizhik family of Tiberias was burying their 21-year-old son Michael, a sergeant in the military who had been murdered the day before in a Palestinian rocket attack near Gaza. Six of Chizhik's fellow soldiers were wounded, three of them seriously. Do we even know their names or hear about their condition? Do world leaders pray for their recovery or call to find out how they are doing? Just this week, a study was released underlining the extent of the harm caused by Arafat and his cronies. According to the University of Haifa's Center for National Security Studies, more than one out of five Israeli Jews has lost a friend or relative to Palestinian terror in the past four years. That is the equivalent of some 55 million Americans being directly affected by the loss of a loved one. What kind of warped morality, then, leads so many people to anguish over Arafat, even as they pay little heed to the devastation he has wrought? Consider the words of Haaretz commentator Gideon Levy, who described meeting Arafat as being "in the embrace of a warm, effusive, caressing man." While the Palestinian leader does not eat much, Levy tells us, he "heaps more and more food on your plate, like an oversolicitous Jewish mother." The least Israel should have done when Arafat fell ill, Levy insists, was to "offer medical treatment." Medical treatment? To the man whose signature was found all over documents recovered during Operation Defensive Shield authorizing terrorist attacks? To the person who has devoted himself and his career to waging war against the Jewish people and their state? Just imagine if Osama bin Laden were to emerge from his cave complaining of a nagging headache. Would anyone seriously expect the US to grant him safe passage to a leading Western medical facility so he could recover as quickly as possible and return to the path of terror? Being kind to the cruel is nothing to be proud of, and it certainly isn't an appropriate policy. By permitting Arafat to travel abroad, Israel was actually committing an anti-humanitarian act. Allowing the Gangster of Gaza to escape scot-free rather than arresting him and putting him on trial was neither moral nor just. Israel's prison hospital in Ramle would surely have been more than able to accommodate him. So my suggestion to all those worrying about Arafat's condition in Paris is this: Don't rush out and spend your money on get-well cards. It's the victims, not the perpetrator, who are truly deserving of your sympathy and support. ---------- The writer served as a communications and policy adviser in the office of prime minister Binyamin Netanyahu.