The impotence of the Jews By Yehezkel Dror (April 6) - Never in its history has the Jewish people been stronger in real political terms. In political power, mass media influence, economic resources, occupational structure, knowledge bases and more, the Jewish Diaspora, especially in the US, surpasses by far the strength of the Jewish people throughout its history. When the military might, political pull and science and hi-tech levels of Israel are added, then indeed the Jewish people is well equipped to shape its future, though in demographic terms it is contracting as a proportion of humanity. True, the Jewish people is at a nadir in terms of global civilizational significance, but - however serious this weakness is for the future of Judaism and for fulfilling the mission of "mending the world" - this does not yet distract from the power of the Jews. One would expect from a powerful people to use its potent might to deter attacks and confront adversaries, while acting together to weave its future. Indeed, the Jewish people in the main stood up well against the Soviet Union. But, to judge by present realities, this may well have been a passing episode rather than a sign of emerging Jewish statecraft. Israel is under attack. Even if this were a result of Israeli errors, still the Jewish people should arise in solidarity combined with frank and sharp critique. However, the present confrontation is a result of the intransigence of the Palestinians in not accepting the Clinton-Barak proposals. Nevertheless, the Palestinians have the full support, at least in declarations, by Arab leaders, including those who should know better. All the more so, the nearly non-action of the Jewish people is a serious symptom. A vital Jewish people would mobilize its power to support Israel and bear down upon its attackers and their supporters. Mass solidarity visits, demonstrations at Palestinian facilities and legations of their supporters, mobilization of political and mass media influence, diversion of large resources to meet Israeli defense needs - these are among the elementary steps to be expected. Instead, all that happens are a few newspaper advertisements and visits by single delegations, as a small aside to the trivia of "business as usual," such as conflicts between the Joint and the Jewish Agency in Russia, disagreements over attending a lunch for Hosni Mubarak, etc. Let me redefine "impotence" as "lack of ability to activate and use one's powers" (in contrast to most dictionary definitions, which confuse lack of power with absence of capacity to activate and use it). Given this meaning, the correct diagnosis of the behavior of the Jewish people in the context of the Israeli predicament, with some distinguished but very limited exceptions, is one of "impotence." To move from diagnosis to therapy, the causes of impotence have to be mapped. These include, among others: preoccupation with local affairs, such as community building; fatigue with the Israeli-Palestinian conflict; non-cooption by Israel of Jewish leaders in its decision-making processes; fragmentation of Jewish organizations. And, most fundamental of all, glaring lack of overall Jewish people thinking and action, with some segmented exceptions such as demanding restitution and reparation. This diagnosis is well grounded also in an examination of institutional structures. There exists no full-scale think tank for planning in terms of a "Jewish people Policy," not any effective body for overall Jewish people action initiation, coordination and implementation. If the only consequence of these deficits were lack of adequate support of Israel in its crisis, this would be a pity but not too serious an omission, as Israel is sure to overcome its current problems. But the impotence signifies a deep malaise of collective weakness of will power and action capacity. Unless this debility is overcome, all its power will not prevent the decline of the Jewish people and of Judaism, together with dissipation of the nature of Israel as a Jewish-Zionist state. This would be a historic tragedy for which future historians will blame us and only us. (The writer is a professor of political science and Wolfson Chair professor of public administration, emeritus, at the Hebrew University.)